Resurrection And The Hereafter | Resurrection And The Hereafter | 65
(40-157)
Fifth Principle: You will understand, too, that all of these transient objects have not been created for the sake of annihilation, in order to appear briefly and then vanish.
-----------------------------------

The third purpose of all existence and result of all being pertains to the soul of the thing itself, and consists of such minor consequences as the experience of pleasure and joy, and living with some degree of permanence and comfort. If we consider the purpose of a servant employed as a steersman on some royal ship, we see that only one hundredth of that purpose relates to the steersman himself - i.e., the wage he receives; ninty-nine hundredths of the purpose relate to the king who owns the ship. A similar relation exists between the purpose of a thing related to its own self and its worldly existence, and its purpose related to its Maker. In the light of this multiplicity of purposes we can now explain the ultimate compatibility between divine wisdom and economy on the one hand, and divine liberality and generosity - in fact, infinite generosity - on the other hand, even though they appear to be opposites and contradictory. In the individual purposes of things, liberality and generosity predominate, and the Name of Most Generous is manifested. From the point of view of individual purpose, fruits and grains are indeed beyond computation, and they demonstrate infinite generosity. But in universal purposes, wisdom predominates, and the name of All-Wise is manifested. However many purposes a tree has, each of its fruits contains that many purposes, and these can be divided into the three categories we have established. Their universal purposes demonstrate an infinite wisdom and economy. Infinite wisdom and infinite generosity and liberality are thus combined, despite their apparent opposition. For example, one of the purposes for raising an army is the maintenance of order. Whatever troops are available for the purpose will suffice or be more than enough. But the whole army will be barely enough for other purposes such as protecting the national frontiers and repelling enemies; its size will be in perfect balance with utter wisdom. Thus the wisdom of the state will be joined to its splendour, and it can be said that there is no excess in the army.

No Voice