the minorities, and for securing its material progress. So long as the CUP adhered to these aims, they continued to enjoy Bediuzzaman's support, as they did in continuing to pursue Abdulhamid's Pan-Islamic policies, but when, as they progressively gained tighter control over the government, they created a worse tyranny than the one preceding it, Bediuzzaman did not hesitate to oppose them. In a newspaper article which appeared in April 1909, in reply to the question: "In Salonica you co-operated with the Committee of Union and Progress, why did you part from them?", Bediuzzaman wrote: "I did not part from them; it was some of them that parted. I am still in agreement with people like Niyazi Bey and Enver Bey. But some of them parted from us. They strayed from the path and headed for the swamp...

As we examine Bediuzzaman's writings and activities, it will become clear that not only did he see tyranny and despotism to be a root cause of the Ottoman Empire's decline and material backwardness relative to the West, and also to be in no way compatible with Islam, but also did he demonstrate the solutions for its recovery and progress to all lie within Islam. He pointed out the dynamic nature of the Seriat and Islam's predisposition for progress, both materially, and morally and spiritually, an important element of which is the fact that Islam enjoins the exercise of basic liberties and rights, without which progress is not possible. Further to this, at that time of defeat and disintegration for the Islamic world, he saw the future - the age of science, technology, and reason - to be nothing less than a golden age of Islamic civilization. For him the achievement of this was the logical consequence of the comprehensive, universal nature of the revealed religion of Islam and of the trend of events in the world, that is, the decline of Western civilization.

 

Maintaining unity within the Empire was one of the major problems of the time. Bediuzzaman argued also that Constitutionalism and Freedom within the framework of Islam was the way to preserve unity. Just as it created suitable conditions for strengthening Islamic Unity and brotherhood. However, "Unity cannot occur through ignorance. Unity is the fusion of ideas, and the