Moreover, man has wishes for tranquillity and ease of heart so insubstantial, secret, and particular, and aims connected with the immortality and happiness of his spirit so vast, comprehensive, and universal, that they can be answered only by one who sees the subtlest and most imperceptible veils of his heart, and is not unconcerned, and hears its most inaudible, secret voices, and does not leave them unanswered. That one must also have sufficient power to subjugate the heavens and earth as though they were two obedient soldiers, and make them perform universal works.

Also, through the mystery of unity, all man’s members and senses gain a high value, while through ascribing partners to God and disbelief they fall to an infinitely low degree. For example, man’s most valuable faculty is intelligence. Through the mystery of Divine unity, it becomes a brilliant key to the sacred Divine treasuries, and to the thousands of coffers of the universe. Whereas if it descends to associating partners with God and to unbelief, it becomes an inauspicious instrument of torture which heaps up in man’s head all the grievous pains of the past and awesome fears of the future.

Also, for example, compassion, man’s most gentle and agreeable characteristic: if the mystery of Divine unity does not come to its assistance, it becomes a calamitous torment which reduces man to the depths of misery. A heedless mother who imagines she has lost her only child for all eternity feels this searing pain to the full.

Also, for example, love, man’s sweetest, most pleasurable, and most precious emotion: if the mystery of Divine unity assists it, it gives miniscule man the expanse and breadth of the universe, and makes him a petted monarch of the animals. Whereas if —I seek refuge with God— man descends to associating partners with God and unbelief, because he will be separated for all eternity from all his innumerable beloveds as they continuously disappear in death, love becomes a terrible calamity constantly lacerating his wretched heart. But vain amusements causing heedlessness temporarily numb his senses, apparently not allowing him to feel it.

If you make analogies with these three examples for man’s hundreds of faculties and senses, you will understand the degree to