whom He will send to an everlasting realm, an eternal world, fruit-bearing trees, and flowering plants appropriate to Paradise out of the treasuries of His mercy, in His eternal Paradises. Those here are merely samples to show the customers.
Also, just as through the words of their leaves, flowers and fruits, the trees and plants praise, sanctify, and glorify You, so each one of those words singly declare You to be holy. The glorifications of fruits in particular through the tongue of disposition —with the great variety of their original flesh, their wondrous art, and extraordinary seeds, and those trays of food being given to hands of the trees and placed on them, and sent to Your living guests— their glorifications are so evident they are almost verbal. All these are subjugated and submissive to Your command in Your dominions through Your power and strength, and Your wisdom and bestowal!
O Wise Maker and Compassionate Creator, hidden in the intensity of His manifestation and concealed within the magnificence of His grandeur!
Through the tongues of all trees and plants, and their leaves, flowers, and fruits, and to their number, I praise and extol You and declare You free of all defect, impotence, and partners!
O All-Powerful Creator! All-Wise Planner! Compassionate Nurturer!
Through the instruction of Your Most Noble Messenger (Peace and blessings be upon him) and the teaching of the Wise Qur’an, I have understood and believed that just as plants and trees recognize You and make known Your sacred attributes and Beautiful Names; so too among men and the animals, which are those living creatures which have spirits, there is not one that through its internal and external members, which work as regularly as clockwork, and the extremely fine order and balance of their bodies, and the significant benefits and purposes of their senses and faculties, and the great art in their making, and their being decked out with much wisdom, and the precise equilibrium of their physical systems, but it testifies to Your necessary existence and the reality of Your attributes. For blind force, unconscious nature, and aimless chance could in no way interfere in such percipient, delicate art, and