adorning whose pen ranges over the gilded face of the heavens, the decorated face of the earth, and the delicate faces of flowers; the ordering that prevails over all things, from the Milky Way and solar system down to fruits such as corn and pomegranates; the assigning of duties to all things, from the sun and the moon, the elements and the clouds, down to honey-bees — all of these great truths offer a testimony of proportionate greatness, and their testimony forms the second wing of the testimony offered by the cosmos.

Since the Risale-i Nur has established and clarified this great testimony, we will content ourselves here with this brief indication.

In brief allusion to the lesson of faith learned by our traveller from the cosmos, we said in the Eighteenth Degree of the First Station:

There is no god but God, the Necessary Existent, the like of Whom cannot exist, other than Whom all things are contingent, the One, the Unique, to the Necessity of Whose Existence in Unity points the cosmos, the great book incarnate, the supreme Qur’an personified, the ornate and orderly palace, the splendid and well-arranged city, with all of its suras, verses, letters, chapters, parts, pages, and lines, with the agreement of its fundaments, species, parts and particles, its inhabitants and contents, what enters it and what leaves it; with the testimony of the sublimity of the comprehensiveness of the truth of createdness, change and contingency; with the consensus of all scholars of the science of theology; with the testimony of the truth of the changing of its form and its contents, with wisdom and regularity, and the renewal of its letters and words with discipline and equilibrium; and with the testimony of the sublimity of the comprehensiveness of the truth of co-operation, mutual response and solidarity, reciprocal care, balance and preservation, among all its beings, as is to be clearly observed.

Then the ardent and inquisitive traveller, who was seeking the Creator of the world, had advanced by gaining knowledge of God indirectly through eighteen degrees and approached, at the end of an ascension in belief to the throne of truth, a station where in the presence of God, he addressed Him directly. He said to his own spirit: