every door, passes his life in sloth, oppression and wretchedness, and indeed puts his own life to death.

In the same way that a stomach requires sustenance, so too the subtle capacities and senses of man, his heart, spirit, intelligence, eye, ear and mouth, also request their sustenance from the Compassionate Provider and gratefully receive it. To each of them separately and in appropriate form is presented such provision from the treasury of mercy as will rejoice them and give them pleasure. Indeed, the Compassionate Provider, in order to give to them provision in more generous measure has created each of man’s subtle capacities —eye and ear, heart, imagination, and intellect— in the form of a key to His treasury of mercy. For example, the eye is a key to the treasury containing such precious jewels as the fairness and beauty to be seen on the face of the universe, and the same holds true of all the others mentioned; they all benefit through faith. To resume after our digression:

The All-Powerful and Wise One Who created this cosmos created also life as a comprehensive summary of the cosmos, and concentrated all of His purposes and the manifestations of His Names therein. So too, within the realm of life, he made of provision a comprehensive centre of activity and created within animate beings the taste for provision, thus causing animate beings to respond to His dominicality and love with a permanent and universal gratitude, thankfulness, and worship that is one of the significant purposes and instances of wisdom inherent in the creation of the universe.

For example, it is one of the activities of dominicality to cause every area of the broad realm of dominicality to rejoice — the heavens are caused to rejoice with the angels and spirit beings, the World of the Unseen with spirits, and the material world, particularly the air and the earth, with the existence of all animate beings, particularly birds, great and small, at all times and places. Through the wisdom of this causing to rejoice and the infusion of life and spirit, animals and men are, as it were, whipped by the need for provision and the pleasure they take therein to pursue their provision and sustenance, thus being delivered from sloth. This too is one of the wise activities of dominicality. Were it not for such significant instances of wisdom, the provision destined for animals would be caused instinctively to hasten toward them to satisfy their needs, without any effort on their