His Names and the proofs of His necessary existence, require the hereafter and testify to it. So see and understand what powerful support this pole of belief has, and believe in it as though seeing it!

Also, just as there could be no belief in God without the hereafter; so —as is explained with brief indications in the Tenth Word— is it at all possible and could reason accept that God, the True Object of Worship, should create the universe, in order to manifest His Godhead and fitness to be worshipped, as an embodied book every page of which expresses a book of meanings and every line of which states a page of meanings, and as an embodied Qur’an all the creational signs and words, and even points and letters of which are miracles, and as a magnificent mosque of His mercy the inside of which is decorated with numberless inscriptions and adornments, and in every corner of which are species of beings each preoccupied with the worship dictated by its nature —is it at all possible He should create it in this way and not send masters to teach the meanings of that vast book, and commentators to expound the verses of that Qur’an, and not appoint prayer-leaders to that huge mosque to lead all those worshipping in their myriad ways, and that He should not give decrees to those masters, commentators, and leaders of worship? God forbid, a hundred thousand times!

Also, is it at all possible and could reason accept that the Most Compassionate and Munificent Maker, Who in order to display to conscious beings the beauty of His mercy and the goodness of His compassion and the perfection of His dominicality, and in order to encourage them to praise and thank Him, creates the universe as a banqueting hall, exhibition, and place of excursion in which are displayed infinite varieties of delicious bounties and priceless, wondrous arts, is it at all possible that He should not speak with those conscious beings at the banquet and not inform them by means of envoys of their duties of thanks for the bounties, and their duties of worship in the face of the manifestations of His mercy and His making Himself loved? God forbid, a hundred thousand times!

Also, is it at all possible that although the Maker loves His art and wants others to love it, and as is shown by His having taken into account the thousand pleasures of the mouth, wants it to be met with appreciation and approval, and has adorned the universe with priceless arts in a way that shows He wants through all His arts both