them, and requires them, and necessitates them. The six are a whole, a universal, which cannot be broken in parts and whose division is outside the bounds of possibility. Like the Tuba-tree whose roots are in the heavens, each branch, fruit and leaf of that mighty tree relies on its universal, inexhaustible life. A person unable to deny that powerful life which is as clear as the sun, cannot deny the life of a single of its leaves, attached to it. If he does deny it, the tree will refute him to the number of its branches, fruits, and leaves, and silence him. Belief, with its six pillars, is similar to this.
At the beginning of this ‘Station,’ I intended to expound the six pillars of belief in thirty-six points, as six ‘Points,’ each with five sub-sections. I also intended to reply to and explain the awesome question at the beginning. But certain unforeseen circumstances did not permit this. I reckon, the first Point being sufficient, for the intelligent no need remained for further explanation. It was understood perfectly that if a Muslim denies one of the pillars of belief, he falls into absolute disbelief. For in the face of the summary explanations of other religions, Islam expounds and elucidates them completely, and the pillars of belief are bound together. A Muslim who does not recognize Muhammad (Peace and blessings be upon him) and does not assent to him, will also not recognize God, or His attributes, and will not know the hereafter. A Muslim’s belief is based on such powerful, unshakeable and innumerable proofs that there is no excuse for denial; they quite simply compel the reason to accept them.
THIRD POINT
One time, I said “All praise be to God!,” and searched for a bounty that would be equal to its infinitely broad meaning. Suddenly, the following sentence occurred to me:
“All praise be to God for belief in God, and for His unity, and necessary existence, and attributes, and Names, to the number of the manifestations of His Names from pre-eternity to post-eternity.”
I looked and saw it was completely appropriate. As follows....