conscience, does not interfere with the religiously-minded and pious, the same as it does not interfere with the irreligious and dissipated. I withdrew from political and social life twenty-five years ago, and what form the Government of the Republic has taken, I do not know. If, I seek refuge with God, it has assumed a fearsome form whereby, on account of irreligion, it passes and accepts laws to incriminate those who work for their belief and lives in the hereafter, then I announce to you fearlessly and warn you that if I had a thousand lives, I would be ready to sacrifice all of them for belief and life in the hereafter. Do whatever you will! My last word is For us God suffices, and He is the Best Disposer of Affairs! In response to your wrongfully condemning me to capital punishment or hard labour, I say: as the Risale-i Nur has discovered and shown with absolute certainty, I am not being executed; I am being discharged and departing for the world of light and happiness. As for you, our covert enemies, wretches who oppress us on account of misguidance! Since I know you are condemned to eternal extinction and everlasting solitary confinement, and I have seen this, I have taken my revenge on you totally, and am ready to surrender up my spirit with a perfectly easy mind!
Seventh Principle: In consequence of superficial investigations held in other places, Afyon Court looked on us as a political society. My reply is this:
Firstly: As is testified to by all those who have befriended me, I have read no newspaper for nineteen years, nor listened to one, nor asked about one, and for the past ten years five months have received no news except about the German defeat and the terror of communism, and I have not been curious, and have not known. Such a person surely has no connection whatsoever with politics, and no relations with any political society.
Secondly: The one hundred and thirty parts of the Risale-i Nur are there for all to see. Understanding that they contained no worldly goal and no aim other than the truths of belief, Eskishehir Court did not object to them with the exception of one or two of the parts, and Denizli Court objected to none at all, and despite being under constant surveillance for eight years the large Kastamonu police force could find no one to charge apart from my two assistants and three others, and those charges were merely pretexts. This is a