of politics, but verified by mathematical reckoning said: “One aspect and minor meaning of the Hadith’s universal allusive meaning at this time is the Risale-i Nur,” which cannot be said to be wrong. For time is proving it right. In any event, even if it was very exaggerated or even wrong, it would still only be a scholarly mistake. And everyone can write his own opinions. You know how many various views and opinions are written in the works of the twelve schools of the Shari‘a, and particularly in the Hanafi, Maliki, Shafi‘i, and Hanbali Schools, and of the nearly seventy authorities of the sciences of theology (kalam) and the principles of religion. However, never at any time has the need for agreement between the scholars of religion been as great as it is at present, and for them to avoid dispute. Now we are compelled to leave aside conflict in secondary matters and not to make them the subject of dispute.
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I have three questions to ask of the equitable hojas of the committee of experts:
The First: Is a person guilty of an offence if someone praises him with a good intention? Especially if he does not want it — could it be thought self-love if as far as he can he either rejects such praise or directs it towards someone else, but in order not to lose his sincere friend, does not scold him, and responds with silence and saying that the praise is a hundred times greater than his due?
The Second Question: At this time of terrible attacks on religion and momentous religious questions, should a lover of the truth from among the Risale-i Nur students be deserving of such blame and insult because of a harmless, minor scholarly error and a mistaken view? Is it permissible that while awaiting from masters like yourselves a gentle warning, the student who wrote the eulogy should be dealt a blow in this way with the hand of the judiciary?
The Third Question: Are these criticisms of yours, related to only one or two matters, fitting for the Risale-i Nur, which these twenty years has never been shaken by its innumerable opponents and has strengthened the belief of thousands of needy people? Also I remind those exact scholars of the following: because they saw a letter of mine at the top of Ahmed Feyzi’s eulogy, they criticize me in