became the object of interest of a number of opportunists. Investigations were carried out into them, and I was arrested and sent to the prisons of Eskishehir, Kastamonu, and Denizli. Trials were held. As a result, truth was manifested and justice was executed, but those opportunists never wearied of hounding us. This time they arrested me and sent me to Afyon. I am under arrest and am being interrogated. They accuse me as follows:
1) You have founded a political society.
2) You publish ideas opposing the regime.
3) You harbour political aims.
The evidence for these are ten or fifteen sentences in two or three of my treatises. Respected Minister! As Napoleon said: “Bring me a straightforward sentence to which no second meaning can be attached, and I’ll have you executed for it!” There is no sentence uttered by man which may not constitute an offence by having forced meanings attached to it. Especially the writings of someone like me who has reached seventy-five years of age, has withdrawn entirely from the life of this world, and has dedicated his life here to that of the hereafter — they will certainly be free. Being close to having a good intention, he will be fearless. It is unfair to study them simply in order to seek out offences in them. It is nothing other than unjust. Not one of any of my one hundred and thirty treatises comprises any purpose connected to the matters of this world. Proceeding from the light of the Qur’an, they are all to do with the hereafter and belief. In any event all the trials held up to now have come to the same conclusion and have resulted in acquittals. It is therefore a shame to busy the courts unnecessarily and take innocent believers away from their work and business in the name of the country and nation. While the Old Said spent all his life for the sake of the happiness of the country and nation, how could the New Said be preoccupied with politics when he is seventy-five years old and has completely withdrawn from the world? This is your opinion too.
I have only one aim; it is this: at this time as I approach the grave, I hear the hooting of the Bolshevik owls in this country, which is a Muslim land. The sound is damaging the fundamentals of belief of the Islamic world. Making them lose their belief, it binds the people, and particularly the youth, to itself. Struggling against it with