In this chapter we propose to deal with the major exercises of Faith as laid down by Islam. They are Prayers (Salah), Fasting (Sawm), Alms-giving or “Charity” (Zakah) and Pilgrimage (Hajj). The way God has enjoined these exercises makes them serve all spiritual purposes and satisfy human needs. Some of them are daily; some weekly; some monthly; some bi-annually; some annually; and some are required as a minimum once in a lifetime. So they embrace all the days of the week, all the weeks of the month, all the months of the year, and all the years of life, and they, above all, mark the whole course of life with a Divine touch It has already been mentioned that Faith without action and practice is a dead end, as far as Islam is concerned. Faith by nature is very sensitive and can be most effective.

When it is out of practice or out of use, it quickly loses its liveliness and motivating power. The only way to enliven Faith and make it serve its purpose is practice.

Practice provides Faith with nourishment, survival and effectiveness. In return, Faith inspires man to be constant in his devotion and persistent in his practice. This is because the interrelationship between Faith and practice is very strong, and their interdependence is readily understandable. A person without Faith has no real source of inspiration and, consequently, has no worthy objectives to attain or even aspire to.

The life of such a person is meaningless, and he lives from day to day, which is no life at all. On the other hand, the person who confesses Faith but does not practice it is self-deceiving person, and in fact has no Faith, in which case he is no more than a helpless straying wanderer.

The interrelationship between Faith and practice in Islam has vivid reflections on the entire setup of the religion and manifests the deep philosophy of its teachings. Islam does not recognize any kind of separation between soul and body, spirit and matter, religion and life.