Also, we see with our own eyes as clearly as daylight both in ourselves and all around us a comprehensive mercy and all-embracing wisdom and constant bestowal of grace. We observe too the traces and manifestations of an awesome sovereignty of dominicality, a precise and lofty justice, and a proud and glorious government. Indeed, the wisdom which attaches instances of wisdom to a tree to the number of its fruits and flowers; and the mercy which bestows bounties and favours on every human being to the number of his faculties, members, and feelings; and the proud, yet gracious justice which deals blows at rebellious peoples like those of Noah, Hud, and Salih (Peace be upon them) and the 'Ad, Thamud, and people of Pharoah, and protects the rights of the least living being; and the verse:

And among His signs is this, that heaven and earth stand by His command; then when He calls you, by a single call, from the earth, behold, you [straightway] come forth(13)

all state the following with a majestic conciseness:

Just as at the summons of their commander and the sound of the bugle,

the disciplined soldiers stationed in two barracks spring to arms and their duties; so whenever the bugle-call of Israfil (Peace be upon him) summons those lying in death in the vast heavens and in the earth, which are like two orderly barracks for the soldiers of the Pre-Eternal Monarch, obedient to His command, they will immediately don the uniforms of their bodies and rise up. Proving and demonstrating this is the same situation displayed by the beings in the barracks of the earth in the spring at the trumpet-blast of the Angel of Thunder, and from it is understood the infinite grandeur of the sovereignty of dominicality. As is proved in the Tenth Word, it is certainly therefore utterly impossible that the realm of the hereafter and arena of the resurrection and Great Gathering, which are most definitely demanded by that mercy, wisdom, grace, and justice, should not be inaugurated, and for that infinitely beautiful mercy to be transformed into ugly cruelty, and for that boundless perfection of wisdom to be turned into infinitely faulty futility and purposeless wastefulness, and that sweet grace to be transformed into bitter treachery, and that finely balanced and equitable justice to be turned into severe tyranny, and that utterly powerful and majestic eternal sovereignty to decline, and with the resurrection not occuring for it to lose all its splendour, and for the perfections of its dominicality to be marred by impotence and defect. This would be completely unreasonable and a compounded impossibility, outside the bounds of possibility and false and precluded.