Another important section of mankind are the sick, the oppressed, the disaster-stricken like us, the poor and the life prisoners; if belief in the hereafter does not come to their aid, death, of which they are continuously reminded by illness, unavenged wrongs, the arrogant treachery of the oppressor, from whom they cannot save their honour, the terrible despair of having lost their property or children in serious disasters, the distress at having to suffer the torments of prison for five or ten years because of a minute or two, or an hour or two, of pleasure - these surely make the world into a prison for such unfortunates, and life into agonizing torment. But if belief in the hereafter comes to their assistance, they suddenly breathe freely, and according to the degree of their belief, their distress, despair, anxiety, anger, and desire for vengeance abate, sometimes partially, sometimes entirely.
I can even say that if belief in the hereafter had not helped me and some of my brothers in this fearsome calamity of our being imprisoned for no reason, to stand it for one day would have been as grievous as death and driven us to resign from life. But endless thanks be to God, despite suffering the distress of my brothers, whom I love as much as my life, as well as my own, in addition to the weeping and sorrow of thousands of copies of the Risale-i Nur and my gilded, decorated, valuable books, which I love as much as my eyes, and although I could never stand the slightest insult or to be dominated, I swear that the light and strength of belief in the hereafter afforded me the patience, endurance, solace, and steadfastness; indeed, it filled me with enthusiasm to gain greater reward in the profitable, instructive exertions of this ordeal, for as
I said at the beginning of this treatise, I knew myself to be in a good medrese or school worthy of the title of 'Medrese-i Yusufiye' (