A Guide for Women | A Guide for Women | 10
(1-11)

The not infrequent incidents of this sort show that just as by nature women are the source of elevated morals, so do they virtually lack the capacity for worldly pleasure in vice and dissipation. That is to say, they are a type of blessed creature created to pass happy lives in the family within the bounds laid down by Islam. God damn those covert groups who are corrupting these blessed creatures! And may Almighty God preserve my sisters from the evil of such dissolute wretches.

My sisters! I have this to say to you confidentially: rather than entering under the domination of a dissolute, immoral, Westernized husband due to straitened circumstances, try to economize and obtain your own livelihood like innocent peasant women with the frugality and contentment which is in your natures; do not try to sell yourselves. If it is your fate to have a husband who is unsuitable for you, be content with your fate and resigned to it. God willing, he will be reformed through your contentment and resignation. But to apply to the courts for a divorce, which I have heard of recently; that is not in keeping with the honour of Islam and this nation’s good name!

 

                                                                                                  THIRD POINT

My dear sisters, you should be certain that as is demonstrated with powerful proofs and examples in the Risale-i Nur, present in pleasures and enjoyment outside the bounds of the licit are pains and distress ten times greater. You may find detailed expositions of this in the Risale-i Nur. For instance, the Sixth, Seventh and Eighth Words from The Short Words and A Guide For Youth will show this truth to you completely in place of me. In which case, make do with licit pleasures and be content with them. Innocent conversation with your innocent children in your home is more pleasurable than a hundred cinemas.

You should also know certainly that true pleasure in the life of this world lies in belief and the sphere of belief. And there is an immaterial pleasure to be found in all good works. The Risale-i Nur has proved with hundreds of decisive evidences that even in this world most bitter and grievous suffering is present in vice and misguidance. I myself have experienced on numerous occasions as certainly as seeing it with my own eyes that present in belief is a seed of Paradise while in vice and misguidance is a seed of Hell. This truth is repeated many times in the Risale-i Nur. Although the Risale-i Nur has come into the hands of those who oppose it most obstinately and severely, they have been unable to refute this truth; neither have the ‘committees of experts’ and the courts been able to refute it. Now, my blessed and innocent sisters and your children who are like my spiritual children, foremost the Treatise on Islamic Dress, and A Guide For Youth, and The Short Words should teach you in my place.

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