A Guide for Women | A Guide for Women | 5
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Women are not like that, they cannot restrict their husbands’ behaviour to that extent. The most basic characteristic of women is loyalty and confidence—since being the director of all the matters to do with the home, the woman is charged with protecting and preserving all her husband’s property and possessions, and his children. Carelessness in dress and morality destroys that loyalty, her husband too loses confidence in her and makes her suffer pangs of conscience. In fact, if the two qualities of courage and generosity, which are desirable in men, are found in women, it damages this loyalty and confidence, and so are undesirable for women and are considered to be bad qualities. But since the husband’s duty is not loyalty and stewardship, but protection, kindness, and respect, he cannot be restricted and refined, and may marry other women as well.

Our country cannot be compared with Europe, because there honour may be preserved to a degree by violent means such as the duel, despite immodest dress. A person who makes eyes at the wife of a self-respecting man takes his life in his hands, and then looks. Also the people of Europe are cold and frigid, like the climate. Asia, that is, the lands of Islam, are relatively torrid countries. It is well-known that the environment has an effect on people’s morality. Perhaps in those cold countries immodest dress does not stimulate the animal appetites and carnal desires of those cold people, and be a means of abuse. But immodest dress which continually excites the carnal lusts of the easily influenced and sensitive people of hot countries is certainly the cause of much abuse and waste and the weakening of the young generation and a loss of strength. Instead of answering natural needs one a month or every three weeks or so, a person considers it necessary every few days. And then, since he is obliged to avoid his wife for perhaps two weeks out of every month due to contingencies like her monthly period, if he is defeated by his appetites, he will incline to houses of ill-fame.

The veiling of women may not be abolished on the pretext of the women of small towns and villages and nomad women, for innocent working-women and somewhat coarse women being partially unveilled due to their working to secure their livelihoods and their physical, wearying labour does not excite carnal desires. Moreover, since idle, lay-about men are few, not even one in ten of the immoral men of the large towns can be found among them. Such a comparison should not therefore be made.

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