TENTH PROOF
Come, my friend, who has come a little to his senses! We have been here fifteen days¹⁹ now. If we do not know the regulations of this world and do not recognize its king, we shall deserve punishment. We have no excuse, because for fifteen days, as though given a respite, they did not interfere with us. Of course we have not just been teft to our own devices. We cannot wander around among these delicate, well-balanced, subtle, skilfully made and instructive creatures like an animal and spoil them; they would not permit us to harm them. The penalties of this country's august king are bound to be awesome.
You can understand how powerful and majestic he is from the way he orders this huge world as though it was a palace, and makes it revolve like a machine. He administers this large country like a house, missing nothing. See, like filling a container and emptying it, he continuously fills this palace, this country, this town, with perfect order, and empties it with perfect wisdom. Like spreading out a table then clearing İt away, varieties of foods are brought in turn and given to eat in the form of a great variety of tables²⁰ being laid out by an unseen hand in every part of his vast country, and then being cleared away. The unseen hand clears away one, then brings another in its place. You see this too, and if you use your head, you will understand that within that awesome majesty is an infinitely munificent liberality.
And see, just as all these things testify to that unseen one's sovereignty and unity, so too these revolutions and changes which pass on in succession like caravans and are opened and closed from behind that true veil, testify to his continuance and permanence. For the causes of things disappear along with them. Whereas the things which we attribute to them, which follow on after them, are repeated. That means those works are not theirs, but the works of one who does not perish. It is understood from the the bubbles on the surface of a river disappearing and the bubbles which succeed them sparkling in the same way that what makes them sparkle is a constant and elevated possessor of light. Similarly, the speedy changing of things and the things that follow on after them assuming the same colours shows that they are the manifestations, inscriptions, mirrors, and works of art of one who is perpetual, undying, and single.
ELEVENTH PROOF
Come, my friend! Now I shall show you a decisive proof as powerful as the ten previous ones. We shall board a boat,²¹ and sail to a peninsula, far away. For the key to this riddle-filled world will be there. Moreover, everyone İs looking to that peninsula and awaiting something from it; they are receiving orders from there. See, we are going there. Now we have arrived and have alighted on the peninsula. There is a vast gathering, a great concourse, as though all the important people of the country have gathered there. Look carefully, this great community has a leader. Come, we shall draw closer; we must become acquainted with him. Look! What brilliant decorations he has, more than a thousand of them.²²
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19. Fifteen days indicates the age of fifteen, lhe age of discretion
20. The tables indicate the face of lhe earth in summer, during which hundreds of tables of the Most Merciful emerge fresh and different from the kitchens of Mercy. Every garden is a cauldron, every tree, a tray-bearer.
21. The ship indicates history, and the peninsula, the Era of Bliss or Age of the Prophet(PBUH). Through casting off the dress of this low civilization on its dark shore, eniering the seas of time, boarding the ship of history and alighting at lhe Arabian Peninsula and Era of Bliss, and visiting the Glory of the World (PBUH) at his duties, we know that he is a proof of Divine Unity so brilliant that he illuminates the entire globe and the two faces of the past and the future, and disperses the darkness of unbelief and misguidance.
22. The thousand decorations are the miracles of Muhammad (PBUH), which according to those who have investigated them, reach nearly a thousand.