The Words | 11. Word | 137
(133-142)

This happy community heeded the Messenger and listened to the Qur'an. They saw themselves invested with the prescribed prayers, which are the index of all the varieties of worship, and numerous subtle duties within elevated stations. Indeed, they saw in detail the duties and stations which the prayers point to with their various formulas and actions. It was like this:

Firstly: Since they observed the Divine works, and in the form of a transaction in the absence of the person concerned, saw themselves in the station of observing the wonders of the sovereignty of dominicality, they performed the duty of extolling and glorifying God, declaring: "God is Most Great!"

Secondly: Through being seen in the station of herald of His brilliant and wonderful works, which are the manifestations of the sacred Divine Names, exclaiming: "Glory be to God! All Praise be to God!", they performed the duty of hallowing and praising God.

Thirdly: In the station of perceiving and understanding with their inner and outer senses the bounties stored up in the treasuries of Divine mercy, they started to carry out the duty of thanks and praise.

Fourthly: In the station of weighing up with the scales of their spiritual faculties the jewels in the treasuries of the Divine Names, they began the duty of praise and declaring God to be free of all fault.

Fifthly: In the station of studying the Sustainer's missives, written with the pen of power on the plan of Divine Determining, they began the duty of contemplation and appreciation.

Sixthly: With beholding the subtle, delicate, fine beauties in the creation of things and in the art in beings, in the station of declaring God to be free of all defect, they took up the duty of love and yearning for their All-Glorious Creator, their All-Beauteous Maker. That is to say, after looking at the universe and works and performing the duties in the above-mentioned stations through transactions in the object of worship's absence, they rose to the degree of also beholding the transactions and acts of the All-Wise Maker, whereby, in the form of a transaction in the presence of the person concerned, they responded with knowledge and wonder in the face of the All-Glorious Creator's making Himself known to conscious beings through the miracles of His art, and declared: "Glory be unto You! How can we truly know you? What makes You known are the miracles of the works of Your art!"

Then, they responded with love and passion to that Most Merciful One's making Himself loved through the beautiful fruits of His mercy. "You alone do we worship and from You alone do we seek help!", they declared.

Then they responded with thanks and praise to the True Bestower's showing His mercy and compassion through His sweet bounties, and exclaimed: "Glory be unto You! All praise is Yours! How can we thank You as is Your due? You are utterly worthy of thanks! For all Your bounties spread through all the universe hymn Your praises and thanks through the clear tongues of their beings. All Your bounties lined up in the market of the world and scattered over the face of the earth proclaim Your praises and extol You. Through testifying to Your munificence and generosity, all the well-ordered and well-proportioned fruits of Your mercy and bounty offer You thanks before the gazes of Your creatures."

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