Thus, the world, in regard to the world, has been constructed on these seven pillars. These pillars perpetually shake it. But when the world which is thus in motion and being shaken looks to its Maker, the motion and change is the working of the pen of power writing the missives of the Eternally Besought One. And those changing states are the mirrors of the Divine Names, which, being constantly renewed, display with ever-differing depictions the manifestation of the Names' qualities.
And so, in respect of the world, the world is both transient and hastens towards death, and is undergoing revolution. Although in reality it is departing like flowing water, to the heedless eye it appears to be frozen; due to the idea of nature, it has become dense and turbid, and become a veil concealing the hereafter. Thus, through philosophical investigation and natural science, and the seductive amusements of dissolute civilization and its intoxicated passions, sick philosophy has both increased the world's frozen state and inaction, and made denser heedlessness, and increased its opaqueness and turbidity, and caused the Maker and the hereafter to be forgotten. Whereas, with its verses,
By the Mount [of Revelation]. * By a Book inscribed.161 * When the
Event Inevitable comes to pass162 * The [Day of] Noise and Clamour,
* What is [the Day of] Noise and Clamour? ,163
the Qur'an cards the world in regard to the world like cotton, and casts it away. Through its expositions like,
Do they see nothing in the government of the heavens and the earth?164
* Do they not look at the sky above them? - How We have made it.165*
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162. Qur'an, 56:1.
163. Qur'an, 101:1.
164. Qur'an, 7:185.
165. Qur'an, 50:6.