The Second: "The Friday Sermon is for understanding the admonitions of certain Suras of the Qur'an." Yes, if the majority of the Islamic nation conformed to the essential teachings and incontestable matters of Islam and the ordinances which are well-known and carried them out, then the reading of the Sermon in the known language and the translation of the Qur'an,² if it was possible, might have been desirable, in order to understand the theoretical matters of the Shari'a and its subtle matters and abstruse teachings. But the well-known, incontrovertible ordinances of Islam like the five daily prayers, fasting in Ramadan, and zakat, and the unlawfulness of murder, fornication, and wine are neglected. The ordinary people are not in need of learning their necessity or unlawfulness, but through encouragement and warning, to be reminded of those sacred decrees, and, through their sense of belief and feelings for Islam being stirred, to be prompted, encouraged, and reminded to conform to them. However lowly and ignorant they may be, they understand the following brief meaning from the Qur'an and Arabic Sermon: "The preacher and the reciter of the Qur'an are recalling the pillars of belief and Islam, which are known by me and everyone, and teaching us, and reciting them." A longing for them is born in their hearts. What words are there in the universe which can be compared with the miraculous, instructive reminders, warnings, and encouragement of the All-Wise Qur'an, which comes from the Sublime Throne?

THE SIXTH: Since the great interpreters of the law among the righteous early generations of Islam lived close to the time of the Companions of the Prophet, the age of light and age of truth, they were able to receive a pure light and make pure interpretations. But the interpreters of the law at this time look at the book of reality from behind so many veils and from such a long distance that they can see even its clearest letters only with difficulty.

If you say: The Companions also were human beings and not free of error and differences, while the means of interpretation of the law and the ordinances of the Shari'a is the justice and truthfulness of the Companions, on which the Islamic community have agreed, saying: "All the Companions were just and all spoke the truth."

The Answer: Yes, the absolute majority of the Companions of the Prophet were lovers of the truth, truthfulness, and justice. For in that age, the ugliness of lies and falsehood was shown in all its ugliness and the beauty of right and truthfulness was shown in all its beauty in such a way that the distance between them stretched from the ground to the Divine Throne. There was a clear separation between them, from the depths of Musaylima the Liar at the lowest of the low to the degree of truthfulness of the Prophet Muhammad (Peace and blessings be upon him) at the highest of the high. Indeed, just as it was lying that brought Musaylima to the lowest of the low, so it was truthfulness and right which raised Muhammad the Trustworthy to the highest of the high.,

Thus, the Companions, who held elevated sentiments and worshipped good morals and were illuminated with the light of the conversation of the Sun of Prophethood, did not stretch out their hands to the buffoonery and filth of the lying in Musaylima's shop, which was so ugly and the cause of descent, and they shrank from unbelief. So too they shrank from lying, the companion of unbelief, and sought as far as they were able —especially in relating the ordinances of the Shari'a and propagating them— truth, truthfulness, and right, which are so fine and the cause of pride and glory, ascent and progress, and were the thing most in demand from the elevated treasury of the Glory of Messengership, and which illuminate man's social life with their beauteous splendour; the Companions acted in conformity with them and were desirous of them; this is certain, definite, and necessary. Whereas at this time, the distance between truth and lying has become so narrow that they are now quite simply shoulder to shoulder. It is extremely easy to pass from truthfulness to lying. Lying is even preferred to truthfulness due to the propaganda of politics and diplomacy. And so, if the most ugly and the finest things are sold in the same shop for the same price, certainly the jewel of truthfulness and right, which is most elevated and penetrates to the essence of reality, will not be obtained blindly, relying on the word and skill of the shopkeeper.