For example, it sometimes happens that in the market of human civilization and shop of social life, everyone flees in disgust from the fearsome results and ugly consequences of certain things, like from a deadly poison, let alone buying them, while the beautiful results and valuable consequences of certain other things and of immaterial goods attract the general view and demand to themselves like a universal panacea and a sparkling brilliant; everyone tries their utmost to buy them. In just the same way, in the Era of Bliss in the market of human social life, since goods like lying, evil, and unbelief gave rise to results like everlasting misery and base buffoons like Musaylima the Liar, it is certain and clear that the Companions, who were captivated by elevated characteristics and love of exalted things, would flee from them with loathing as from fatal poison. And of a necessity, the Companions, with their pure natures and praiseworthy characteristics, would, with all their strength, emotions, and faculties, be desirous of and customers for truth, truthfulness and belief, which yielded results like eternal happiness and luminous fruits like God's Noble Messenger (PBUH), as though for the most effective panacea and precious diamond. However, after that time, the distance between truthfulness and lying has gradually and by degrees diminished, until they have become shoulder to shoulder. Having begun to be sold together in the same shop, social morality has become corrupted. The propaganda of politics has caused greater demand for lying. At a time when the awesome ugliness of lying has begun to be concealed and the shining beauty of truthfulness has begun not to be apparent, who can attain to the strength, constancy, and taqwa of the Companions in the matters of justice, truthfulness, exaltedness, and right, or surpass their level? I shall explain something which occurred to me which will illuminate this to a degree. It was like this:

One time, it occurred to me, why could wondrous individuals like Muh-yiddin al-'Arabi not attain to the levels of the Companions? Then, while saying, "Glory be to my Sustainer, the Most High" during the prayers, the meaning of the phrase was unfolded to me. Not in its complete meaning, but its reality in part became apparent to me. I said in my heart: "If only I could perform one of the five daily prayers in the same way as this phrase, it would be better than a year's worship." After the prayers I understood that that thought and state was guidance indicating that the Companions' degree in worship could not be reached. In that mighty social revolution brought about by the lights of the Qur'an, while opposites were separated from one another, and evils together with all their darkness, details and all who followed them, and good and perfections together with all their lights and results came face to face — at such an exciting time, all glorifications of God and recitations of His Names expressed all the levels of their meanings freshly and newly and in a young and unfaded fashion. So too, under the crashing of that mighty revolution all the senses and subtle inner faculties of people were awakened, even senses like those of fancy and imagination, in an awakened and aware state, received the numerous meanings of those recitations and glorifications in accordance with their own perceptions, and absorbed them.