Thus, a king such as this may allow a'person of his choosing to visit all his different spheres and offices and may show him the imperial dominion and sovereign commands special to each. He may cause him to travel from sphere to sphere and from level to level until he brings him to his presence. There he will entrust him with certain universal and general commands concerning all those spheres and will send him back.
Similarly to this comparison, the Sustainer of All the Worlds, Who is the Sovereign of Pre-Eternity and Post-Eternity, has functions and attributes in the levels of His dominicality which are all different but that look to one another; and Names and signatures in the spheres of His Divinity which are all different but which appear one within the other; and manifestations and revelations in the performance of His splendid deeds which are all different but which resemble each other; and titles in the disposal of His power which are all different, but which hint of one another; and sacred appearances in the manifestation of His attributes which are all different but which all point to each other; and acts of disposal in the manifestation of His actions which are all different but complete one another; and He has a majestic dominicality in His multicoloured art and creatures whose aspects are all different but which gaze on one another.
As a consequence of this vast mystery, He ordered the universe and arranged it in an amazing and wonderful fashion with different formations one over the other from particles, which are the tiniest level of creatures, to the heavens, and from the first level of the heavens to the Sublime Throne. Each heaven is like the roof of a different world, a throne for dominicality, a centre for Divine disposal.
For sure, with regard to Divine oneness, all the Divine Names may be found in those spheres and levels; they are manifested together with the titles. But just as in the Ministry of Justice the title of Wise Judge was fundamental and dominant and there the rest of the king's titles looked to its command and were dependent on it, so in each level of creatures, in each heaven, one Name, one Divine title, is dominant, and the other titles look to it.
For example, in whichever sphere of the heavens the Prophet Muhammad (Peace and blessings be upon him) met with Jesus (Peace be upon him), who manifested the Name of All-Powerful, in that sphere God Almighty Himself was manifested with title of All-Powerful. And, for example, the most predominant in the sphere of the heavens which is Moses' (Peace be upon him) seat is the title of Speaker, which he manifested. And so on.
Thus, since the person of Muhammad (Peace and blessings be upon him) manifested the Greatest Name, and all the Divine Names, and since his pro-phethood was universal, he was surely connected with all the spheres ot dominicality. And to meet with the prophets whose seats are in those spheres and to pass through all those levels, surely necessitates the fact of the Ascension.