Moreover, according to the testimony of His works, the Maker of the world possesses infinite beauty and perfection. The two of them, both beauty and perfection, are loved for themselves. Since this is so, the Possessor of that beauty and perfection has an infinite love for them, and His infinite love is manifested in many different ways in His works of art. He loves His works of art because He sees His beauty and perfection within them.

The most lovable and elevated among the works of art are animate beings. The most lovable and elevated among animate beings are conscious beings. And by reason of their comprehensiveness, the most lovable among conscious beings are to be found among human beings. The most lovable individual among human beings is the one who has most fully developed his potentiality and displayed the samples within it of the perfections manifested in all creatures and spread among them.

Thus, in order to see at one point and in one mirror all the varieties of His love spread through all creatures and to display, through the mystery of His oneness, all the varieties of His beauty, the Maker of beings will take a person who is at the degree of being a luminous fruit of the tree of creation and whose heart is like a seed containing the essential truths of that tree, and will demonstrate the belovedness of that individual, who represents the universe, through an Ascension that is like a thread linking the seed, which is the origin, with the fruit, which is the end. He will draw him to His presence and honour him with the beauty of the vision of Himself. And, in order to cause him to spread that sacred state to others, He will favour him with His Word and entrust him with His Decree.

In order to look at this exalted wisdom, we shall observe it through the telescope of two comparisons.

First Comparison: As is explained in detail in the story-comparison in the Eleventh Word, there was an illustrious king who had vast treasuries and in those treasuries many varieties of jewels were to be found. He had much skill in strange crafts, comprehensive knowledge of innumerable curious arts, and erudition and learning in numberless wondrous sciences. In accordance with the mystery that every possessor of beauty and perfection wants both to see and display his beauty and perfection, of course that skilful king wished to open an exhibition and to set up displays within it in order to reveal to the people the splendour of his sovereignty so they might gaze on it, and to manifest both the glitter of his wealth and the wonders of his art and the marvels of his knowledge. In this way he might observe his own transcendent beauty and perfection in two respects. The first was so that he himself might see with his own eyes, which were cognizant of reality, while the other was so that he might look through the gaze of others.