The Words | GLEAMS | 775
(724-779)

Firstly we look before us seeking favours, but tribulations and pains assault us like enemies. We take fright at that and draw back.

We look to left and right to the natural elements, seeking assistance. But we see their hearts are hard and merciless. They grind their teeth, glowering at us angrily. They heed neither plea nor plaint.

Like creatures beleaguered, we despairingly lift our gazes upwards. Seeking help, we look to the heavenly bodies, but they threaten us awesomely.

As though each was a bomb; having shot out of their cases they are speeding through space. But somehow or other they do not obstruct each other.

If by chance one confused its way, this Manifest World would be blown to pieces, God forbid! It is tied to coincidence; no good can come of that.

In despair we turn back our gaze from that direction, overcome by grievous bewilderment. We bow our heads and look to ourselves; we consider and study ourselves.

Now we hear the shouts of myriad needs coming from our wretched selves. The cries of thousands of wants issue forth. While expecting solace, we take fright.

No good comes from that either. Seeking refuge, we consult our consciences, we look within seeking a solution. Alas, again we can find none; we have to help the conscience.

For in it are thousands of hopes, turbulent emotions, wild desires, spread throughout the universe. We tremble with all of them, and cannot offer help.

Compressed in the world of existence, those hopes stretch out to pre-eternity on one side and post-eternity on the other. They have such breadth, if they swallowed the world, the conscience still would not be satisfied.

Wherever we have recourse on this grievous road, we encounter misfortune. For the ways of "those who have received Your anger" and "those who have gone astray" are thus. Chance and misguidance beset that road.

We follow it and fall into our present state. Even now we temporarily forget its beginning and end, the Maker and resurrection of the dead.

It is worse than Hell, it scorches more terribly, it crushes our spirits. For we had recourse to those six directions, but this state resulted.

It fills us with awesome terror, making us shudder with impotence, disquiet and apprehension, orphanhood and despair, so that it racks our conscience.

Now we shall form a front opposite each of the directions and try to repulse them. Firstly we have recourse to our own strength, but alas! we are powerless, weak.

Secondly, we address ourselves to silencing the needs of the soul. But alas! we see that they cry out unceasingly.

No Voice