The Damascus Sermon | The Damascus Sermon | 46
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Truthfulness and lying are as distant from one another as are belief and unbelief. With Muhammad’s rising to the highest of the high by means of truthfulness in the Era of Bliss, and with the treasury of the truths of belief and the truths of the universe being unlocked with the key of truthfulness, truthfulness became the most valuable merchandise in the market of human society, and the goods most in demand.

Because of lying, the likes of Musaylima the Liar fell to the lowest of the low. Since that mighty revolution showed that at that time lying and falsehood were the key to blasphemies and superstition, they became one of the worst and filthiest goods on the market of the universe, and it was not as though everyone wanted to buy them, indeed, everyone detested them. Certainly the Companions, who were in the first line of that mighty revolution and in whose nature it was to buy things that were the cause of pride and to be customers for the most valuable goods and those most in demand, would never knowingly have advocated any falsehood. They would not have soiled themselves with lying. They would not have made themselves resemble Musaylima the Liar.

Indeed, since with all their strength and through innate disposition they were customers for truthfulness

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who were working against him; and although the order had even been given secretly for his execution; the fact that they were unable to find even the slightest indication suggesting that he had exploited religion for political ends proves decisively that he had not done so. We students of the Risale-i Nur are in wonder at this extraordinary situation and consider it to be a sign of the true sincerity that exists within the sphere of the Risale-i Nur.

Signed: Students of the Risale-i Nur.


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