The Damascus Sermon | The Damascus Sermon | 50
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Sometimes, man’s arrogance and selfworship cause him to be unjustly hostile towards believers without his being aware of it; he supposes himself to be right. But this hostility and enmity is to slight powerful causes of love towards the believers, like belief, Islam, and fellowhumanity; it is to reduce their value. It is a lunacy like preferring the insignificant causes of enmity to the causes of love, which are as great as a mountain.

Since love and enmity are contrary to one another, like light and darkness, they cannot truly combine. The opposite of whichever is predominant in the heart cannot at the same time be truly present. For example, if love is truly present, then enmity will be transformed into pity and compassion. This is the position towards the believers. Or if enmity is truly present in the heart, then love takes on the form of feigned approval, not interfering, and being apparently friendly. This may be the position towards unaggressive people of misguidance.

Indeed, the causes of love, like belief, Islam, humanity and fellowfeeling, are strong and luminous chains and immaterial fortresses. One sort of the causes of enmity towards the believers are personal matters, which are like small stones. In which case, to nourish true enmity towards a Muslim is a great error; it is like scorning the causes of love, which are as immense as a mountain.

In Short: Love, brotherhood, and affection are basic to Islam, and are its bond. The people of enmity resemble a spoilt child who wants to cry. He looks for an excuse, and something as insignificant as a fly’s wing

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