unprecedented attacks on those foundations in the 19th and 20th centuries carried out by materialists, atheists and others in the name of science and progress, led him to realize that the urgent and overriding need was to strengthen, and even to save, belief. What was needed was to expend all efforts to reconstruct the edifice of Islam from its foundations, belief, and to answer at that level those attacks with a ‘nonphysical jihad’ or ‘jihad of the word.’

Thus, in his exile, Bediuzzaman wrote a body of work, the Risale-i Nur, that would explain and expound the basic tenets of belief, the truths of the Qur’an, to modern man. His method was to analyse both belief and unbelief and to demonstrate through clearly reasoned arguments that not only is it possible, by following the method of the Qur’an, to prove rationally all the truths of belief, such as God’s existence and unity, prophethood, and bodily resurrection, but also that these truths are the only rational explanation of existence, man and the universe.

Bediuzzaman thus demonstrated in the form of easily understood stories, comparisons, explanations, and reasoned proofs that, rather than the truths of religion being incompatible with the findings of modern science, the materialist interpretation of those findings is irrational and absurd. Indeed, Bediuzzaman proved in the Risale-i Nur that science’s breathtaking discoveries of the universe’s functioning corroborate and reinforce the truths of religion.

The importance of the Risale-i Nur cannot be overestimated, for through it Bediuzzaman Said Nursi