Munhamanna, Himyata, and names meaning Muhammad in Hebrew. Otherwise the name of Muhammad is explicitly mentioned only in a few places, which were also altered by the jealous Jews.(312)

A verse from the Psalms of David states:

O David! A prophet will appear after you, named Ahmad Muhammad; he will be truthful, and he will be a chief, and his Community will be forgiven.(313)

One of the Seven ‘Abd Allah’s, ‘Abd Allah b. ‘Amr b. al-‘As, who made extensive studies of the earlier scriptures, and ‘Abd Allah b. Salam, who was the earliest to accept Islam from among the famous Jewish scholars, and the famous scholar Ka‘b al-Ahbar from among the Children of Israel, all pointed out in the Torah, which was not then corrupted to its present extent, the following verse, which after addressing Moses, then addresses the Prophet yet to come:

O Prophet, verily We have sent you as a witness, a bearer of glad tidings, a warner and a protection for the unlettered. You are My bondsman, and I have named you ‘the Reliant on God.’ You shall not be harsh, stern, and clamorous in the market places, nor shall you requite evil with evil, but instead pardon and forgive. God shall not take you unto Himself until you straighten a crooked people by causing them to say, “No god but God.”(314)

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(312) Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin 112-3; Qastalani, al-Mawahib al-Ladunniya vi, 189.
(313) Halabi, al-Sirat al-Halabiya i, 353; Kandahlawi, Hayat al-Sahaba i, 18; Ibn Kathir, al-Bidaya wa’l-Nihaya ii, 326; ‘Ali al-Qari, Sharh al-Shifa: i, 739; Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin 122.
(314) Bukhari, Buyu’ 5; Halabi, al-Sirat al-Halabiya i, 346; Darimi, Muqaddima 2; Kandahlawi, Hayat al-Sahaba i, 17; Ibn Kathir, al-Bidaya wa’l-Nihaya ii, 326; Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin 105, 135; al-‘Ajurri, al-Shari’a 444, 452; Qastalani, Mawahib al-Ladunniya vi, 192; Isaiah, chap. 42.