Munhamanna, which again means ‘Muhammad,’ and as Himyata,(335) which means ‘the Prophet of al-Haram.’ In the Psalms, he is called al-Mukhtar.(336) Again in the Torah, the name is al-Hatam al-Khatam.(337) Both in the Torah and in the Psalms, it is Muqim al-Sunna,(338) in the scriptures of Abraham and in the Torah, he is mentioned as Mazmaz,(339) and again in the Torah, as Ahyad.

God’s Most Noble Messenger (Upon whom be blessings and peace) himself said: “In the Qur’an, my name is Muhammad, in the Bible, Ahmad, and in the Torah, Ahyad.”(340) In fact, the Bible refers to him as “The one with the sword and the staff.”(341) Indeed, the greatest of the prophets who wielded the sword, and was charged with fighting in God’s way together with his community, was God’s Messenger (Upon whom be blessings and peace). The Gospels also describe him as

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(335) Halabi, al-Sirat al-Halabiya i, 346, 354; Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin 112-3.
(336) Halabi, al-Sirat al-Halabiya i, 353; Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin 112; Qastalani, al-Mawahib al-Ladunniya vi, 189; ‘Ali al-Qari, Sharh al-Shifa: i, 739.
(337) Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin 114.
(338) Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin 115.
(339) Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin 113; Halabi, al-Sirat al-Halabiya i, 353.
(340) Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin 108, 112; Halabi, al-Sirat al-Halabiya i, 353.
(341) Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin 114; Halabi, al-Sirat al-Halabiya i, 353.