The Persian king, Chosroes, even, sent a learned envoy called Mubezan to ask Satih to interpret a strange dream he had at the time of Muhammad’s birth, in which the fourteen pinnacles of his palace collapsed. Satih said: “Fourteen men will rule over you, then your empire will be destroyed. Also someone will come who will announce a religion; he will abolish both your religion and your empire,” sending news of this to Chosroes.(356) In this way, Satih explicitly foretold the coming of the Prophet of the end of time.

As written in detail in the books of history and the Prophet’s biography, soothsayers like Sawad b. Qarib al-Dawsi, Khunafir, Af‘a Najran, Jidhl b. Jidhl al-Kindi, Ibn Khalasat al-Dawsi, and Fatima bint al-Nu‘man al-Najariyya, foretold the coming of the Prophet of the end of time, stating that that Prophet was Muhammad (Upon whom be blessings and peace).(357)

Also, one of ‘Uthman’s relations, Sa‘d b. bint al-Kurayz, received knowledge from the Unseen by means of soothsaying about the prophethood of Muhammad

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(356) Ibn Kathir, al-Bidaya wa’l-Nihaya ii, 355-69; Bayhaqi, Dala’il al-Nubuwwa ii, 126, 129; Abu Na’im, Dala’il al-Nubuwwa i, 125; Qadi Iyad, al-Shifa: i, 365; ‘Ali al-Qari, Sharh al-Shifa: i, 747; Suyuti, al-Khasa’is al-Kubra i, 128-30; al-Haythami, Majma’ al-Zawa’id viii, 848-9, 851.
(357) Ibn Kathir, al-Bidaya wa’l-Nihaya ii, 335; Bayhaqi, Dala’il al-Nubuwwa ii, 248; Abu Na’im, Dala’il al-Nubuwwa i, 125; Qadi Iyad, al-Shifa: i, 365; ‘Ali al-Qari, Sharh al-Shifa: i, 747; Suyuti, al-Khasa’is al-Kubra i, 128-30; al-Haythami, Majma’ al-Zawa’id viii, 248-9, 251.