Thus, this clear miracle of Muhammad (PBUH) has the certainty of ‘consensus in meaning,’ for since Jabir was most prominent in the matter, he had the right to recount it and proclaim it in everybody else’s name. Ibn Mas‘ud relates exactly the same thing in his narration: “I saw water flowing from the fingers of God’s Messenger as from a spring.”(117) If a truthful, well-known group of Companions composed of Anas, Jabir, and Ibn Mas‘ud said: “We have seen it,” is it possible that they should not have seen it? Now combine these three examples and see how powerful and manifest a miracle it was, and how, if the three chains of transmission are combined, it proves the flowing of water from his fingers like ‘true consensus.’ Indeed, even Moses’ making water flow from twelve different places in a rock cannot be equated with the water flowing from Muhammad’s ten fingers, for water may gush out of rock -examples are to be found among ordinary events- but there is no equivalent of, no parallel for, water flowing in abundance, like from the Spring of Kawthar, from flesh and bone.

F o u r t h E x a m p l e : Foremost Imam Malik in his esteemed book, Muwatta’, relates from the renowned Companion Mu‘adh b. Jabal: “During the Tabuk expedition we came across a spring flowing as meagrely as a piece of fine string. The Noble Messenger (Upon whom be blessings and peace) ordered: ‘Collect a little of the water!’ They collected some in the palms of

--------------------------------------------
(117) Bukhari, Manaqib 25; Tirmidhi, Manaqib 6; Tirmidhi (Tahqiq: Ahmad Shakir) no: 3637; Darimi, Muqaddima 5.