Belief And Man and Devine Determining | Second Chapter | 22
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which they expressed their impotence and from which they shrank, and you assume a sphere more extensive and vaster than them. For when you create and do good, you are able to do so only to the extent of your own power and strength and to the degree your hand can reach. But when you commit evil and destruction, then your evil overwhelms and your destruction spreads.

For example, unbelief is an evil, a destruction, an absence of affirmation. But that single evil comprises insulting the whole universe, belittling all the Divine Names, and abusing all humanity. For these beings have elevated positions and important duties; they are dominical missives, Divine mirrors, and Divine officials. But unbelief dismisses them from their rank of being mirrors, officials changed with duties, and bearing meanings, and reduces them to the level of futility and being the playthings of chance. And through the destruction of death and separation, it lowers them to the degree of being swiftly decaying ephemeral matter lacking all importance and value, to being nothing. So too through denial it insults the Divine Names, the inscriptions, manifestations, and beauties of which are to be seen throughout the universe and in the mirrors of beings. And it casts down to a position more abased and weaker, more powerless and needy than the lowliest transient animal the one who holds the rank of God’s vicegerent on earth, known as man. For man is a well composed ode of wisdom proclaiming the manifestations of the Sacred Divine Names, and a seed-like self-evident miracle of Divine power containing all the members of

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