pre- scribing for the Islamic world is mutual consultation, as enjoined by the verse, "Whose rule is consultation among themselves." We have already discussed this "fundamental principle" in some detail; here, Bediuzzaman describes it as "the key to Muslims' happiness in Islamic social life", and stresses its importance as the basis of progress and scientific development, adding that one reason for Asia's backwardness was the failure to practice consultation. He then says it is "the key and discloser of the continent of Asia and its future," and that, "just as individuals should consult one another, so also must nations and continents practise consultation." This is be- cause, as we have also seen, it was Freedom in accordance with the Seriat - which is born of the consultation enjoined by the Seriat - that would liberate lslam from the various forms of tyranny to which it was subjected, and "cast out the evils of dissolute Western civilization."

To conclude, Bediuzzaman explains that it is the sincerity and solidarity that result from consultation which make it the means of life and progress. For, "three men between whom there is true solidarity may benefit the nation as much as a hundred men. Many historical events inform us that as a result of true sincerity, solidarity, and consultation, ten men may perform the work of a thousand men."