Biography of Bediüzzaman Said Nursi | PART ONE - The Old Said | 62
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Bediuzzaman's upbraiding Abdulhamid for neglecting Abdurresid Ibrahim’s calls for assistance, mentioned below, despite his Pan-Islamic policies, should be seen in this light. Unaccustomed as they were to such a forthright manner and outspoken remarks, however reasonable and good-intentioned, it is not surprising that the Sultan and Pasas should have reacted in the unfavourable manner that they did.
The text of Bediuzzaman's petition was as follows. It is preceded by a few introductory words by the newspaper:
"We are proud to include the exact text of the proposal which Bediuzzaman Molla Said Efendi presented to the Palace, and as a result became the target of many misfortunes."
"While, in order to be in harmony in progress like the other brothers in this world of civilization and age of progress and competition, the founding and construction of schools has been ordered as a Government service in the towns and villages of Kurdistan - and this has been witnessed with thanks - only children who know Turkish can benefit from them. Since Kurdish children who have not learnt Turkish consider the only mines of perfection to be the medreses [traditional religious schools], and the teachers in the mektebs [new secular schools] do not know the local language, these children continue to be deprived of education. Their resulting uncivilized behaviour and disorder invites the West to rejoice at our misfortune. Moreover, since the people remain in a primitive state, uncivilized and blindly imitating, they become prey to doubts and suspicions. And it as though these three points are preparing a ghastly blow for the Kurds in the future, and have caused suffering to those with insight.
"The remedy for this: three educational establishments should be set up in different areas of Kurdistan as examples to be followed, and as encouragement and stimulation. One in Beytussebab, which is the centre of the Ertusi tribes; another in the middle of the Mutkan, Belkan and Sasun tribes; and one in Van itself, which is in the middle of The Haydar and Sipkan tribes. These should be known by the familiar name of medrese, and should teach both the religious and modem sciences. Each should have at least fifty students, and their means of subsistence should be provided by the illustrious
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