Others are the twenty-fourth Letter, and the twenty-ninth Word, which is a brilliant exposition on the angels, the immortality of man's spirit, and the resurrection of the dead, and the Thirtieth Word, on the human `I' or ego, and the transformations of minute particles, all of which "uncover and explain the talisman of the astonishing activity in the universe, the riddle of the creation or the world and its end, and the mystery of the wisdom in the motion of minute particles."
The Fourth Indication to the Divine favours associated with the writing of the Risale-i Nur, Bediuzzaman writes modestly, was that the various parts of it explain, by means of comparisons, the most profound and inaccessible truths of belief to even the common people, in a way beyond his own abilities and outside what the conditions of the time allowed. These comparisons, which are an important feature of the Risale-i Nur and are "reflections" and "similitudes" of the comparisons in the Qur'an, "bring the most distant truths close and teach them to the most ordinary person." So also, although the Risale-i Nur had by then become widespread, its treatises had not been the object of criticism, by religious scholars or anyone else, and everyone from religious scholars and those who followed the tarikats to atheistically-minded philosophers and the ordinary people had benefited from it according to their degree; it addressed everyone according to their level.
The Sixth Indication is very significant. and it shall be mentioned again later; it was that Bediuzzaman's whole life had been as though in preparation for the Risale-i Nur. He wrote: "I am now certain that my life has passed in such a way, beyond my will and power, consciousness and planning and has been given so strange a course, so that it would yield the result of these treatises to serve the All-Wise Qur'an. It is quite simply as though all my scholarly life has been an introduction to them and in preparation of them. It has passed in such a way that the displaying of the Qur’an’s miraculousness through The Words (the Risale-i Nur) would be its result..." And now his isolation in Barla and the persecution he suffered from the authorities, not even being allowed his books for study, had concentrated all his attention on the Qur'an and the writing of the Risale-i Nur.
So also "almost all the treatises had been bestowed on the spur