performed, all the glorifications it has recited before the Divine Names in accordance with its creation, and all the pages of its deeds that it will publish the following resurrection of spring,— its handing them over to the hand of wisdom of the Glorious Preserver and reciting the Name of He is the Last before the whole universe in innumerable tongues.

The evident face of the tree is, —by its opening three hundred thousand universal sorts of blossoms, which demonstrate three hundred thousand examples and signs of the resurrection of the dead; and its spreading out innumerable tables of mercifulness, providence, compassionateness, and munificence; and its offering banquets to living beings,— its reciting the Name of He is the Evident with tongues to the number of its fruits, flowers, and foods, and offering praise and laudation, and showing as clearly as daylight the truth of When the pages are spread out.

The inner face of this majestic tree is a cauldron and workbench running precisely and in orderly fashion incalculable numbers of regular machines and finely balanced factories, which cook thousands of pounds of food out of one ounce and offer it to the hungry. It works with such precision and balance that it leaves no room for chance to interfere. Like some angels who glorify God with a thousand tongues, with the inner face of the earth it proclaims the Name of He is the Inward in a hundred thousand ways, and proves it.

Just as in respect of its annual life, the earth is a tree and makes the Divine preservation within those four Names a key to the door of resurrection, so in respect of its worldly life, it is again a well-ordered tree, whose fruits are sent to the market of the hereafter. It is a place of manifestation of those four Names and mirror to them so broad, and road leading to the hereafter so lengthy, our minds are incapable of comprehending and describing it; we can only say this much:

As the hands of a weekly clock which count the seconds, minutes, hours, and days resemble each other and prove each other, and one who sees the movement of the second hand is bound to assent to the movement of the others; so the days, which count the seconds of this world, which is a vast clock of the Glorious Creator of