Names of Truth, Preserver, All-Wise, All-Beauteous, and All-Compassionate reject it, declaring it to be utterly impossible and precluded. Thus, in reply to our question to our Creator about resurrection, the Names of Truth, Preserver, All-Wise, All-Beauteous, and All-Compassionate, say: “Just as we are truth and reality, and the beings that testify to us are true, so the resurrection of the dead is true and certain.”
And since... I was going to write more, but since the above is as clear as the sun, I have curtailed the discussion.
Thus, making an analogy with the matters in the above examples and “sinces,” through their manifestations and reflections in beings, all Almighty God’s hundred, indeed a thousand, Names which look to the universe prove self-evidently the one they signify; so too do they demonstrate the resurrection of the dead and hereafter, and prove them definitively.
Also, just as through all His decrees and the scriptures He has revealed and most of His Names, by which he is described, our Sustainer gives us sacred and decisive answers to the question we asked our Creator; so He causes it to be answered through His angels, and in another fashion through their tongue:
“There have been hundreds of incidents unanimously attested to since the time of Adam of your meeting both with spirit beings and with us, and there are innumerable signs and evidences of our existence and worship and that of the spirit beings. In agreement with each other, we have told your leaders when we have met with them that we travel through the halls of the hereafter and in some of its apartments, and we always say this. We have no doubt that the fine, eternal halls that we have wandered through, and the well-appointed decorated palaces and dwellings beyond them await important guests, in order to accommodate them. We give you certain news of this.” They reply to our question thus.
Also, since our Creator appointed Muhammad the Arabian (Peace and blessings be upon him) as the greatest teacher, best master, and truest guide, who is neither confused nor confuses, and sent him as His last envoy, before anything, in order to progress and advance from the degree of ‘knowledge of certainty’ to those of ‘vision of certainty’ and ‘absolute certainty,’ we should ask this