He has lost this world and the hereafter.21

It was the Feast of Sacrifices while this ‘station’ was being written

One fifth of mankind, three hundred million people, together declaring: “God is Most Great! God is Most Great! God is Most Great!”; and in relation to its size the globe broadcasting to its fellow planets in the skies the sacred words of God is Most Great!; and the more than twenty thousand pilgrims performing the Hajj, on ‘Arafat and at the Festival, together declaring: “God is Most Great!” are all a response in the form of extensive, universal worship to the universal manifestation of Divine dominicality through God’s sublime titles of Sustainer of the Earth and Sustainer of All The Worlds, and are a sort of echo of the God is Most Great! spoken and commanded one thousand three hundred years ago by God’s Noble Messenger (Peace and blessings be upon him) and his Family and Companions. This I imagined and felt and was certain about.

Then I wondered if the sacred phrase has any connection with our matter. It suddenly occurred to me that foremost this phrase and many others of these marks of Islam like There is no god but God, All praise be to God!, and Glory be to God!, which bear the title of “enduring good works,” recall particular and universal points about the matter we are discussing, and infer its realization.

For example, one aspect of the meaning of God is Most Great! is that Divine power and knowledge are greater than everything; nothing at all can quit the bounds of God’s knowledge, nor escape or be saved from the disposals of His power. He is greater than the things we fear most. This means He is greater than bringing about the resurrection of the dead, saving us from non-existence, and bestowing eternal happiness. He is greater than any strange or unimaginable thing, so that, as explicitly stated by the verse,

Your creation and your resurrection are but as a single soul,22