misguidance and wrongdoing through teaching them about God and reminding them of Hell-fire. But now there are a hundred absolute disbelievers in one small town instead of perhaps one in a whole country. Those who lose their way due to science and learning and obstinately oppose the truths of belief have increased a hundredfold in relation to former times. With pride like that of the Pharaoh and their terrible misguidance these obdurate deniers oppose the truths of belief. A sacred truth is therefore much needed that will completely destroy the bases of their disbelief in this world, like an atom bomb, and will halt their aggression and bring some of them to belief.
All praise be to Almighty God that with its many comparisons, as the perfect remedy for the wounds of this time, the Risale-i Nur —a miracle of the Qur’an of Miraculous Exposition proceeding from its effulgence— has routed even the worst of those obdurate deniers with the diamond sword of the Qur’an. Its proofs and arguments to the number of the atoms of the universe demonstrating Divine unity and the truths of belief show that in twenty-five years it has not been defeated in the face of the severest attacks, but has itself prevailed and been victorious. Yes, with its comparisons of belief and unbelief, and guidance and misguidance, the Risale-i Nur proves those truths self-evidently. If note is taken, for example of the proofs and flashes of the Second Station of the Twenty-Second Word, the First Stopping-Place of the Thirty-Second Word, the ‘Windows’ of the Thirty-Third Letter, and the eleven proofs of The Staff of Moses (Asa-yi Musa), it will be understood that it is the truths of the Qur’an manifested in the Risale-i Nur that will smash and destroy absolute disbelief and perverse misguidance at this time.
In the same way that the parts of the Risale-i Nur which solve the greatest mysteries of religion and the riddles of the world’s creation have been collected together in The ‘Mysteries’ Collection (Tilsimlar Mecmuasi), the pieces which describe the hell in this world of the people of misguidance and the paradise-like pleasures of the people of guidance and show that belief is like a seed of Paradise while unbelief is a seed of the Zakkum-tree of Hell, will be put together in a small collection, God willing, and published.
S a i d N u r s i