If man were to come into being by accident or by sheer chance, his entire life would be based on chance, and his whole existence would be meaningless. But no sensible man can conceive of his life as meaningless, and no rational being would leave his existence at the mercy of fluctuating chance. Every reasonable human being tries to make his life as meaningful as possible and set for himself a model of conduct according to some design. Individuals, groups and nations do plan their course of action, and every careful plan produces some desired effects. The fact of the matter is that man does engage in planning of one sort or another, and can appreciate the merits of good planning.

Yet man represents only a very small portion of the great universe. And if he can make plans and appreciate the merits of planning, then his own existence and the survival of the universe must also be based on a planned policy. This means that there is a Designing Will behind our material existence, and that there is a Unique Mind in the world to bring things into being and keep them moving in order. The marvellous wonders of our world and the secrets of life are too great to be but the product of random accident or mere chance.

In the world, then, there must be a Great Force in action to keep everything in order.

In the beautiful nature there must be a Great Artist who creates the most charming pieces of art and produces everything for a special purpose in life. This Force is the strongest of all forces, and this Artist is the greatest of all artists. The true believers and deeply enlightened people recognize this Artist and call Him Allah or God. They call Him God because He is the Creator and the Chief Architect of the world, the Originator of life and the Provider of all things in existence. He is not a man because no man can create or make another man. He is not an animal, nor is He a plant. He is neither an idol nor is He a statue of any kind because none of these things can make itself or create anything else. He is not a machine. He is neither the sun nor is He the moon or any other star, because these things are controlled by a great system, and are themselves made by someone else. He is different from all these things, because He is the Maker and Keeper of them all. The maker of anything must be different from and greater than the thing which he makes. We also know that nothing can come to life on its own, and that the marvellous world did not create itself or come into existence by accident. The continuous changes in the world prove that it is made, and everything which is made must have a maker of some sort.