Islam in Focus | CHAPTER - 2 | 108
(65-108)

Furthermore, it declares in no uncertain terms that the belief in the moral inferiority of women is unfounded and the double standard is totally unjustifiable. Here, as elsewhere, the Qur’an makes it very clear that both man and women are equally capable of virtue and weakness, equally sensitive, and equally meritorious.

6. Man is a free agent endowed with a free will. This is the essence of his humanity and the basis of his responsibility to his Creator. Without man’s relative free will life would be meaningless and God’s covenant with man would be in vain. Without human free will, God would be defeating His own purpose and man would be completely incapable of bearing any responsibility. This, of course, is unthinkable.

7. Life emanates from God. It is neither eternal nor an end in itself, but a transitional phase, after which all shall return to the Creator.

8. Man is responsible agent. But responsibility for sin is borne by the actual offender alone. Sin is not hereditary, transferable, or communal in nature. Every individual is responsible for his own deeds. And while man is susceptible to corruption, he is also capable of redemption and reform. This does not mean that Islam prefers the individual to the group. Individualism means little or nothing when severed from social context. What it means is that the individual has different sets of roles to play.

He must play them in such a way as to guard his moral integrity, preserve his identity, observe the rights of God, and fulfill his social obligations.

9. Man is a dignified honorable being. His dignity derives from the fact that he is infused with the spirit of his Creator. What is more important is that such dignity is not confined to any special race, color, or class of people. It is the natural right of man, every man, the most honorable being on earth.

10. The passage, finally, points to the deep-seated roots of the Oneness of God and the unity of mankind. It shows, further, that man’s highest virtues are piety and knowledge, that when such knowledge is acquired and invested according to the divine guidance, man’s blissful destiny will be assured and his life will be serene.

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