It is clear, that therefore, that righteousness is not merely a matter of void utterances.
It must be founded on strong faith and constant practice. It must cover the person’s thinking and action and extend to his inside and outside life, to his individual and common affairs. When the Islamic principle of righteousness is established, it provides the individual with peace in all circumstances, the society with security on all levels, the nation with solidarity, and the international community with hope and harmony. How peaceful and enjoyable life can be when people implement the Islamic Concept of Righteousness! What can be more reassuring than faith in the Beneficent Creator and investing in such good worthy causes? What can be more humane than relieving the deep anxieties of the subjugated, alleviating the sufferings of the exploited, and responding to the needs of the helpless? What is more methodical and honest than the fulfillment of commitments, the preservation of clear conscience, and the maintenance of integrity? And what is more spiritually joyful than doing all this regularly, as a matter of course, and for the love of God?
The Concept of Piety (Taqwa)
What has been said about faith and righteousness is generally true of piety. Again, it is not a matter of convenient claims and oral confessions. It is much more serious. As always, the Qur’an is our best source, and when it speaks of the pious it describes them as those who believe in the Unseen (which is taught by God), are steadfast in prayer, and spend of what We have provided for them; and who believe in the Revelation sent to you (Muhammad), and sent before your time, and (in their hearts) have the assurance of the Hereafter. They are on true guidance from their Lord, and it is these who will prosper (Qur’an, 2:3-5).
﴿الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلاَةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ وَبِالاَخِرَةِ هُمْ يُوقِنُونَ أُوْلَئِكَ عَلَى هُدًى مِنْ رَبِّهِمْ وَأُوْلَئِكَ هُمْ الْمُفْلِحُونَ﴾