In the Name of God, the Merciful, the Compassionate. The Messenger believes in what has been revealed to him from his Sustainer. As do the men of faith. Each one [of them] believes in God, His angels. His Books, and His Messengers. "We make no dis-tinciion [they say} between one and another of His Messengers..." [to the end of the verse].²⁴
An awesome question and a state of mind arising from the unfolding of a vast Divine bounty were the causes of my explaining a univer¬sal, lengthy point about this comprehensive, elevated and sublime verse. It was like this: it occurred to my spirit: why does one who denies a part of the truths of belief become a disbeliever, and one who does not accept a part of them cannot be a Muslim? Surely belief in God and the hereafter dispels the darkness like the sun. Also, why does a person who denies one of the pillars and truths of belief become an apostate, falling into disbelief, and by not accepting it, quit Islam? Whereas if he believes in the other pillars of belief, it should save him from absolute disbelief?
The Answer: Belief is a single truth, which, composed of its six pillars, cannot be divided up. It is a universal that cannot be separated into pans. It is a whole that cannot be broken up. For each of the pillars of belief proves the other pillars with the proofs that prove itself. They are all extremely powerful proofs of each other. In which case, an invalid idea that cannot shake all the pillars together with all their proofs, cannot in reality negate any one of the pillars, or even a single of their truths, and cannot deny them. Under the veil of non-acceptance one might only, by shutting his eyes, commit Obstinate unbelief;' he would by degrees fall into abso¬lute disbelief and lose his humanity, and go to Hell, both physically and mentally. In this station then, with God*s grace, we shall explain this supreme matter in six Points in the form of brief summaries, just as in The Fruits of Belief when proving the resurrection of the dead, the other pillars of belief's proofs of resurrection were propounded in the form of brief summaries.

FIRST POINT
Belief in God proves with its own proofs both the other pillars and belief in the hereafter, as is shown clearly in the Seventh Topic of The Fruits of Belief. Yes, is İt at all possible and can reason accept that a pre-eiernal everlasting sovereignty of dominicality, a post-eternal Divine rule, which administers the boundless universe as though it was a palace, a city, or a country; and makes it revolve in balanced and ordered fashion; and changes it with wisdom; and equips and directs all together particles, plan¬ets, flies, and stars as ihough each was a regular army, and continuously drills them within the spheres of command and will in a lofly manoeuvre; and employing Ihem in duties makes them act, and causes them to roam and travel, and to parade worshipfully; —is it at alt possible that that eter¬nal, everlasting, enduring nile would not have an eternal seat, a permanent and everlasting place of manifestation; that is, the hereafter? God forbid! That means the sovereignty of Almighty God's dominicality and —as is described in the Seventh Topic— most of His Names and the proofs of His necessary existence, require the hereafter and testify to it. So see and understand what powerful support this pole of belief has, and believe in it as though seeing it!
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24. Qur'an,2:285.