Then it states another evidence explicitly; it says: "One Who creates the famous tree which while green produces fire for nomads in place of matches when two of its branches are rubbed together, and combines two opposites like the green and damp and the dry and hot, and makes them the source of the fire — everything, even the fundamental elements, looks to His command and acts through His power. It cannot be considered unlikely of the One Who demonstrates that none of these is independent and acts of its own accord that He should raise up man from the earth once again, who was made from earth and later returned to the earth. He may not be challenged with rebellion."

Then, through recalling Moses's (Peace be upon him) famous tree, it shows that this claim of Muhammad (Peace and blessings be upon him) is also that of Moses (PBH). Lightly alluding to the consensus of the prophets, it adds one more subtle point to the phrase.

Fourth Glow: The Qur'an's conciseness is so comprehensive and wonderful that when studied carefully it becomes apparent that sometimes, through some simple detail or particular event, it compassionately shows to simple, ordinary minds most extensive, lengthy, universal rules and general laws, like showing an ocean in a ewer. We shall point out only two examples of this out of thousands.

First Example: This is the three verses expounded in detail in the First Station of the Twentieth Word, which describe under the name of 'the teaching of the Names' to the person of Adam, the teaching of all the sciences and branches of knowledge with which the sons of Adam have been inspired. Through the angels prostrating before Adam and Satan not prostrating, they state that most beings from fish to angels are subjugated to human kind, just as harmful creatures from snakes to Satan do not obey man and are hostile to him. And through the people of Moses (Peace be upon him) slaughtering a cow, they state that the concept of cow-worship — which was taken from the worship of cows in Egypt and showed its effect in 'the event of the calf — was slaughtered by Moses' knife. And through water gushing forth from the rock and springs flowing out and spreading, they also state that the rock layer which is under the soil layer acts as the source of both water springs and the soil.

Second Example: This is the whole and the parts of the story of Moses (Peace be upon him), which is frequently repeated in the Qur'an, and each of the repetitions of which is shown as the tip of a universal rule, with each repetition stating the rule in question. For example:

O Haman! Build me a lofty palace.⁸¹

Pharaoh is commanding his minister: "Build me a high tower so that I can take a look at the heavens and observe them. I wonder if there is a God who governs in the skies like Moses claims, who can be seen from their disposition?" Thus, through the word 'palace' and this minor incident, it states a strange rule dominant in the traditions of the Egyptian Pharaohs, who, because they lived in the desert with no mountains, wanted mountains, and because they did not recognize the Creator, were worshippers of nature and claimed godhead; and worshipping fame, through displaying the works of their dominion perpetuated their name and constructed the famous mountain-like pyramids; and agreed to magic and metempsychosis, and had their corpses mummified and preserved in their mountain-like tombs.

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81.Qur'an 40:36