Letters ( revised ) | THE SIXTEENTH LETTER | 90
(80-91)

Secondly: I addressed the truths of belief I have written directly at my own soul. I do not invite everyone. Rather, those whose spirits are needy and hearts wounded search out and find those Qur’anic remedies.  Only, to secure my livelihood  I had printed a treatise of mine about the resurrection of the dead before the new script was introduced. And the former governor, who was unfair to me, studied the treatise, but did nothing against it since he could find nothing in it to criticize.

T h i r d   M a t t e r : Some of my friends remain apparently aloof from me because the worldly look on me with suspicion and in order to curry favour with the worldly, indeed, they criticize me. But the cunning worldly attribute their aloofness and avoiding me not to their loyalty to the worldly but to a sort of hypocrisy and lack of conscience, and they look on those friends of mine coldly.

So I say this: O my friends of the hereafter! Don’t hold back from me as a servant of  the  Qur’an  and  run away.  God  willing,  no  harm  will  come  to  you  from  me. Suppose some calamity is visited on you or I am oppressed, you still cannot be saved by avoiding me. By doing that you will make yourselves more deserving of being visited by a calamity and receiving a blow. And what is there, that you should have these groundless fears?

F o u r t h  M a t t e r :  I see during this time of exile that certain boastful people who  have  fallen into the swamp  of politics regard  me in a partisan manner,  with rivalry, as though I were connected with the worldly movements like they are.

Sirs! I am in the current of belief. Before me is the current of unbelief. I have no connection with other currents or movements. Perhaps some of those who work for a wage consider themselves excused to a degree. But to assume a stance opposing me in rivalry in the name of patriotism for no wage, and to harass me and oppress me, is truly a grievous error. For as was proved  above, I have no connection at all with world politics. I have dedicated all my time and my life to the truths of belief and the Qur’an. Since it is thus, the person who torments and harasses me in rivalry should realize that to do so is like harming belief in the name of atheism and unbelief.

No Voice