Letters ( revised ) | THE EIGHTEENTH LETTER | 105
(101-111)
“The king is only the Just Judge, he has no office or ministry other  than that of justice,”  then  the  attributes  and  states of the religious scholars in the Shaykh al-Islam’s Office would have to be applied – not actually but theoretically – to the officials of the Ministry of Justice; a secondary and shadowy Shaykh  al-Islam’s  Office  would  have  an  imaginary  existence  within  the  actual Ministry of Justice. Again in hypothetical fashion, the dealings and states of the Army Office  would be ascribed  to the officials  of the  Judiciary,  an unreal Army Office would be imagined there, and so on. In this situation, the king’s true name is the name of Just Judge and his true sovereignty is his sovereignty in the Ministry of Justice. His names like Khalifa, Commander-in-Chief, and Sultan are not actual but hypothetical. However, the nature of kingship and reality of sovereignt y demand all the names in actuality. And actual names require and necessitate actual offices.

Thus, the sovereignty of divinity necessitates in actuality numerous sacred names like All-Merciful, Provider, Bestower, Creator, Doer, Munificent, and Compassionate. And those true and actual names require actual mirrors. Now, since the followers of the Unity of Existence say: “There is no existent but He,” they downgrade the reality of beings to the level of imagination. Almighty God’s names of Necessary Existent, Existent, One, and Single have true manifestations  and spheres of application.  For sure, if their mirrors and spheres of application were not real and were imaginary and non-existent,  it  would  not  harm  them.  And  perhaps  if  there  were  no  colour  of existence in the mirror of true existence, they would be purer and more brilliant, but the  manifestations  of such  names  as Merciful,  Provider,  Subduer,  Compeller,  and Creator would not be real, they would be hypothetical. However, those names are realities like the name of Existent, they cannot be shadows; they are essential, not secondary.

Thus, the Companions and great interpreters of the law and Imams of the Family of the Prophet said: “The reality of things is constant;” Almighty God has a manifestation through all His names in actuality.  Through His creativity, all things have  an  accidental  existence.  For  sure,  in  relation  to  the  Necessarily  Existent’s existence their existence is an extremely weak and unstable shadow, but it is not imagination,  it  is  not  fancy.  Almighty  God  gives  existence  through  His  name  of Creator and He continues that existence.

S e c o n d   C o m p a r i s o n :  For example, on the four walls of this house are four full-length mirrors. However much the house is depicted together with the other three mirrors in all the mirrors, each holds the things in itself in accordance with its own make-up and colour; it reflects a similitude of the house that is particular to itself.

No Voice