The Second Reason and Instance of Wisdom: Just as the activity of creatures arises from appetite, desire, and pleasure, and there is a definite pleasure in all activity; indeed, all activity is a sort of pleasure; so too, in a suitable way and form appropriate to His essential self-sufficiency and absolute riches and in a manner fitting for His absolute perfection, the Necessarily Existent One has boundless sacred compassion and infinite holy love. And He feels a boundless sacred ardour arising from that sacred compassion and holy love, and an endless holy joy arising from that sacred ardour, and, if one may say so, an infinite sacred pleasure arising from the sacred joy. And pertaining to that Merciful and Compassionate One, is, if the term is permissible, a boundless sacred gratification and infinite holy pride arising from the boundless feeling of compassion that springs from the sacred pleasure, sacred gratification and pride which arise from the gratitude and perfections of creatures which result from their abilities emerging from the potential to the actual and their developing within the activity of power. It is these which necessitate in boundless fashion, an endless activity.
Because philosophy, science, and natural philosophy do not know this subtle instance of wisdom, they have confused unconscious nature, blind chance, and lifeless causes in this utterly knowing, wise, percipient activity, and falling into the darkness of misguidance, have been unable to find the light of reality.
Say, “God [sent it down];” then leave them to plunge in vain discourse and trifling.(6:91)
O our Sustainer! Do not cause our hearts to swerve now that You have guided us, and bestow mercy upon us from Yourself; indeed, You are the Bestower of Gifts.(3:8)
O God! Grant blessings and peace to the Solver of the talisman of Your universe to the number of atoms of beings, and to his Family and Companions, so long as the earth and the heavens persist.
The Eternal One, He is the Eternal One!