The testimony of all the saints and the veracious, those who receive inspiration, and uncover the mysteries of the creation.

The confirmation of learned scholars and theologians, whose ways differ greatly from one another.

The fact that Muhammad’s (UWBP) Community accepted its occurrence, which, on an established principle, never agrees upon error. [8]

These six evidences prove the Splitting of the Moon as clearly as the sun.

Conclusion

Up to here this Addendum has aimed to establish the truth and to silence those enemies who deny it. The following sentences speak in the name of the truth and for the sake of belief.  In the former, establishing the truth spoke; now the truth speaks:

The  Seal  of  the  Office  of  Prophethood,  who  was  the  luminous  moon  of the heavens of messengership, proved his sainthood through his Ascension. It was his greatest wonder and the supreme miracle of sainthood, achieved through his worship, which was so elevated as to make him God’s beloved. That is to say, by travelling with  his  earthly  body  through  the  heavens,  his  superiority  and  his  being  God’s beloved were demonstrated to the dwellers of the heavens and inhabitants of the loft y worlds. So too, through the moon, which is bound to the earth and suspended in the heavens, being split into two halves at the sign of an earth dweller, it displayed  a miracle   to   the   other   inhabitants   of  the   earth,   which   indicated   the   former’s messengership.  Thus,  the  person  of  Muhammad  (UWBP)  flew  to  the  peak  of perfections on the two luminous wings of messengership and sainthood – like the two luminous  unfolded  wings of the moon;  he  ascended  to  the distance  of two  bow- lengths; he became the cause of pride of the dwellers of both the heavens and the earth.

Upon him and upon his Family be blessings and peace such as will fill the earth and the heavens.

Glory be unto You! we have no knowledge save that which You have taught us; indeed, You are All-Knowing, All-Wise.

------------------------------

[8]  Abu Da’ud, Fitan wa Malahim, 1; Tirmidhi, Fitan, 7; Ibn Maja, Fitan, 7.