“A being who in addition to noble characteristics and perfections has all these luminous miracles to demonstrate, must certainly be the most truthful in speech of all men. It is inconceivable that he would stoop to trickery, lies and error, the deeds of the vile.”

T h e  S e c o n d : He holds in his hand a decree from the Lord of the universe, a decree accepted  and affirmed  in each century by more than three hundred million people. This decree, the Qur’an of Mighty Stature,  is wondrous  in seven different ways. The fact that the Qur’an has forty different aspects of miraculousnes and that it is the word of the Creator of all beings has been set forth in detail with strong proofs in the Twent y-Fifth Word, The Miraculousness  of the Qur’an, a celebrated treatise that is like the sun of the Risale-i Nur. We therefore leave such matters to that work and listen to the traveller as he says, “There can never be any possibility of lying on the part of the being who is the conveyor and proclaimer of this decree, for that would be a violation of the decree and treachery toward the One who issued it.”

T h e  T h i r d : Such a Sacred Law, an Islam, a code of worship, a cause, a summons, and a faith did that being bring forth that the like of them does not exist, nor could it exist. Nor does a more perfect form of them exist, nor could it exist. For the Law appearing with that unlettered being has no rival in its administration of one fifth of humanity for fourteen centuries, in a just and precise manner through its numerous injunctions. Moreover the Islam that emerged from the deeds, sayings, and inward states of that unlettered being has no peer, nor can it have, for in each century it has been  for three  hundred  million  men a guide  and  a refuge,  the teacher  and educator of their intellects and the illuminator and purifier of their hearts, the cause for the refinement and training of their souls, and the source of progress and advancement of their spirits.

The Prophet (UWBP) is similarly unparalleled  in the way in which he was the foremost in practising all the forms of worship found in his religion, and the first in piety and  the  fear of God;  in his observing  the  duties  of worship  fully and  with attention to their profoundest  dimensions,  even while engaged  in constant struggle and activity; in his practice of worship combining in perfect fashion the beginning and end of worship and servitude of God without imitation of anyone.