Biography of Bediüzzaman Said Nursi | PART ONE - The Old Said | 121
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informed about all the matters concerning the village. He made this the basis of his address.


It can be seen from these examples that Bediuzzaman wanted to impress on the people that the way forward now lay in their own hands. The sovereignty of the nation was this. When asked about the position of their chiefs and leaders, for traditionally tribal society had been dominated by the chiefs, elders, and religious figures, he replied as follows:


"Each era has its own rule and ruler. According to your terminology, an aga was necessary to make the machine of the former era turn. Thus, the era of despotism’s immaterial rule was force. Whoever had a sharp sword and hard heart rose. But the era of constitutionalism's spring, spirit, force, ruler, and aga is truth; it is reason, knowledge, the law, and public opinion. Whoever has a sharp mind and luminous heart will rise, and only he. Since knowledge increases as it advances in years, and force decreases, medieval governments, which rely on force, are condemned to extinction. While since governments of the modem age rely on science, they shall manifest immortal life."


Bediuzzaman was not attacking the chiefs and elders as such by speaking like this, but describing the way the modem world was taking, and the way they, too, had to take if they were not to remain outside the stream of time. Under the new order, leaders were the servants of the people and the nation. He continued:


"And so, O Kurds! If through relying on force their swords are sharp, your beys and agas, and even your Seyhs, will of necessity fall. And they will deserve it. But if, relying on reason in place of compulsion, they employ love and make the emotions subject to the mind, they will not fall; indeed, they will rise."


In another place in the work we learn of the main criticism Bediuzzaman was levelling at the chiefs, though here he specifies that it is at the former chiefs that he is "throwing his stone", and describes it as another of "the evils of despotism". This was that "certain chiefs, and some imposters who posed as patriots sacrificing

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